When a mumin enters
the royal court of the Dai iz Zaman (tus) for Qadambosi (kissing his
hands and feet) he should bear in mind that it as though he is in the
Imam's court, rather he is standing before the Panjatan Paak (a.s).
Thus he should
maintain its dignity and bow down in a sajdah and kiss the ground in
reverence. He should appear with a contemplation and knowledge of the
Dai iz Zaman's (tus) standing and glory.
In accordance with the
guidance of the Hudat Kiram (a.s) a mumin appearing before the Dai (tus)
should pay heed to his Taharat and cleanliness.
He should come in a
state of wuzu, donning good clothes, wearing a fragrance and adorned
with the beauty of Iman.
Bearing in mind the
glory of the Dai (tus) and conducting himself with due decorum he
should attain the honour of Qadambosi and the sawab of Haj and Umrah.
He should know that performing Qadambosi is equivalent to kissing the
Haja re Aswad.
He should stand
slightly in a calm, composed and dignified manner.
Voices should not be
raised. Talking amongst each other should be avoided. It is improper
to laugh or merry make in any form.
One should look at the
Dai (tus) with reverence bearing in mind that even looking at Aqa
Maula (tus) is a form of Worship (Ibadat).
One should not ill
treat anyone, in the glorious presence of the Dai (tus). Even if he is
ill treated by some one he should tolerate it and endure, not rebel
and fight back.
Any perfume or
fragrance displeasing the Dai (tus) should not be applied.
When a person leaves
the presence of the Dai (tus) after performing Qadambosi, he should
not show his back to the Dai (tus), instead walk backwards or side
wards and only after one leave's the Hall (Bethak) should he turn
completely.
The Tashrif (Gift)
that the Dai (tus) bestows by his grace should be accepted with
gratitude and should not be lessened and measured with worldly riches.
He should value it as Barakat and see it as Maula's (tus) grace –
not his right.
When doing Araz or
asking Aqa Maula (tus) anything, one should first say Joil to fidaq or
Ja a la nil laho fidaq.
