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It is
expected of a mumin that, he lives in an Imani aura and leads a good
and happy life and practices the dictates of Islam and Iman; which
will enable him to lead a cleansed life.
Marriage
is necessary for harmony in life. Elucidating this truth Allah says: -

(It is
one of Allah's wonders that he has made for you all a partner from
your own souls so that harmony prevails among you; and Allah has kept
love and compassion between you.)
In man's
life pleasure and harmony cannot be got without matrimony. In the
Quran e Majid and elucidations of the Hudat Kiram (a.s), motivations
towards marriage are a plenty. Matrimony leads to a man's Taharat,
austerity and barakat in his livelihood. There are many instructions
related to marriage in the Shariat.
Conditions
for Nikah
According
to the dictates of the shariat and the customs of Dawat, only that
Nikah which is conducted with the permission of the Dai (tus) is
legitimate. Besides this a nikah in any manner is nothing but Sifah
(illicit Relation).
Rasulullah
says: -

The
nikah cannot be held without the Wali (of the Bride) and 2 Just
witnesses (of the nikah majlis)
To hold
a nikah it is necessary to fulfill these 7 conditions: -
-
Presence
of the brides Wali
-
Brides
consent
-
Grooms
consent
-
Nikah
Khutba (Oration)
-
2
witnesses of the Wakalat should be kept
-
There
should be 2 witnesses of the Nikah
-
To
give Meher
It is
obligatory on the relatives of the bride that they keep a note of her
Nikah Awliyah to simplify her nikah proceedings and avoid difficulty
when the need arises during nikah. The Awliyah (Attorneys) of the
bride should be paternal relatives or her own children. The order is
as below: -
-
The
brides maternal Grandfather
-
The
brides maternal Father. The grandfather and father are equal
as Awliyah's to the bride. But if both are present in the
nikah majlis the grandfather is more entitled to be the wali.
-
The
brides maternal son
-
The
brides maternal son's son
-
The
brides maternal brother·
-
The
brides maternal brother's son
-
The
brides step brother (same father, different mothers)
-
The
brides step brother's son
-
The
brides Uncle (Father's maternal brother)
-
The
brides Uncle's Son (Father's maternal brother)
-
The
brides Uncle (Father's paternal step brother)
-
The
brides Uncle (Father's paternal step brother)
In a
similar way, after this the nearest maternal relatives follow suit to
be the Wali.
Note:- It
is necessary that the bride's Wali is Balig (Matured / Misak done).
To
facilitate the matter of nikah the meher should be according to the
Sunnat of Rasulullah (s.a). The Hudat Kiram (a.s) have set up a system
for the meher, which a mumin should practice.
Syedna
Taher Saifuddin (r.a) started the custom of Rasm e Saifee (Many
Marriages together). Aqa Maula (tus) today has kept this custom alive.
Performing nikah according to this custom solves many a problem of a
mumin's life. And on top of that the marriage becomes mubarak by the
raza and happiness of Aqa Maula (tus).
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